Oct 8, 2021, 12:43 PM
LAYLATUL QADR (The Night of Power) AND IT’S VIRTUE
The night of qadr is the most virtuous night of the year. Allah says in the Qur’an: “We revealed it on the night of power [that is, qadr]. What will tell you what the night of power is? It is better than a thousand months.
“Any action therein, for example, reciting the Qur’an, making remembrance of Allah, and so on, is better than acting for one thousand months which do not contain the night of qadr.
Night of Qadr, it is preferred to seek this night
It is preferred to seek this night during the last ten nights of Ramadan, as the Prophet, (WAS), strove his best in seeking it during that time. We have already mentioned that the Prophet would stay up during the last ten nights, would wake his wives, and then would remain apart from them to worship.
Night of Qadr, which night is it?
Scholars hold different opinions as to the night which is the night of Qadr. Some are of the opinion that it is the 21st, some say the 23rd, others say the 25th and still others say it is the 29th. Some say that it varies from year to year but it is always among the last ten nights of Ramadan. Most scholars, though, vouch for the 27th.
Ahmad recorded, with a sahih chain, from Ibn ‘Umar that the Prophet said: “He who likes to seek that night should do so on the 27th. Ubayy ibn K’ab said: By Allah, and there is no God but Him, it is during Ramadan--and He swore to that--and by Allah, I know what night it is. It is the night during which the Prophet ordered us to make prayers, the night of the 27th. Its sign is that the sun rises in the morning white and without any rays.” This is related by Muslim, Abu Dawud, Ahmad, and by at-Tirmizhi who called it sahih.
Night of Qadr, praying and making supplications during the night of Qadr
Al-Bukhari and Muslim record from Abu Hurairah that the Prophet, upon whom be peace, said: “Whoever prays during the night of Qadr with faith and hoping for its reward will have all of his previous sins forgiven.”
As to the supplication during the night of qadr, ‘Aishah said: “I asked the Messenger of Allah: ‘O Messenger of Allah, if I know what night is the night of qadr, what should I say during it?’ He said: ‘Say: O Allah, You are pardoning and You love to pardon, so pardon me.’ “This is related by Ahmad, Ibn Majah, and by At Tirmizhi, who called it Sahih.
Zakat ul-fitr is a type of sadaqah which must be paid by every Muslim, young and old, male and female, free and slave, at the end of the month of fasting (Ramadan). Al-Bukhari and Muslim relate from Ibn ‘Umar that he said: “The Prophet, upon whom be peace, enjoined the payment of one Sa’ of dates or one Sa’ of barley as zakat ul-fitr on every Muslim, young and old, male and female, free and slave.”
The Purpose of Zakat ul-Fitr
Zakat ul-fitr was made obligatory in the month of Sha’ban in the second year of the hijrah. Its purpose is to purify one who fasts from any indecent act or speech and to help the poor and needy. This view is based upon the hadith reported by Abu Dawud, Ibn Majah, and ad-Daraqutni from Ibn ‘Abbas. The Messenger of Allah, upon whom be peace, enjoined Zakat ul-Fitr on the one who fasts to shield one’s self from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as zakah for the person who pays it before the ‘id salah, and it is sadaqah for the one who pays it after the salah.
Who Must Pay Zakat ul-Fitr
Zakat ul-fitr is incumbent on every free Muslim who possesses one Sa’ of dates or barley which is not needed as a basic food for himself or his family for the duration of one day and night. Every free Muslim must pay zakat ul-fitr for himself, his wife, children, and servants.
The Amount of Zakat ul-Fitr
The required amount of zakat ul-fitr is one sa’ of wheat, barley, raisins, dry cottage cheese (aqit), rice, corn, or similar items considered as basic foods (qut). Abu Hanifah made it permissible to set aside, as a Zakat ul-fitr, an equivalent value and also said that if the payer pays in wheat, one-half of a Sa’ would be sufficient. Abu Sa’id al-Khudri reported: “We used to give on behalf of every child, old person, freeman, and slave during the lifetime of the Messenger of Allah, upon whom be peace, one Sa’ of food, or one Sa’ of dried cottage cheese, or one sa’ of barley, or one sa’ of dates, or one Sa’ of raisins as zakat ul-fitr. We continued to do so until Mu’awiyyah came to us to perform pilgrimage (hajj) or a minor pilgrimage ( ‘Umrah). He then addressed the people from the pulpit and said to them: ‘I see that two mudds of wheat of Syria equals one Sa’ of dates.’ The people accepted that.” However, Abu Sa’id contended: “I would continue to give as I used to give, namely, one sa’ as long as I live.” This is related by most hadith narrators. At-Tirmizhi remarks: “Some of the scholars gave one Sa’ from every charitable item [which is accepted as a sound practice].” Ash-Shaf’I and Ishaq sustain this view but some other scholars gave one Sa’ from every charitable item except wheat, of which only half a sa’ would be sufficient. This is the saying of Sufyan, Ibn al-Mubarak, and the scholars of Kufah.
When Zakat ul-Fitr is Due
The jurists agree that zakat ul-fitr is due at the end of Ramadan. They differ, however, about the exact time. Ath-Thauri, Ahmad, Ishaq, and ash-Shaf’i (in his later opinion), and Malik (in one of his reports) are of the opinion that it is due at the sunset of the night of breaking the fast, for this is when the fast of Ramadan ends. Abu Hanifah, al-Layth, ash-Shaf’i (in his original opinion), and the second report of Malik say that zakat ul fitr is due at the start of fajr on the day of ‘id.
These two different views acquire relevance if a baby is born after sunset but before dawn on the day of ‘id; the question then is whether zakat ul-fitr is obligatory for the baby or not. In accordance with the first view, it is not since the birth took place after the prescribed time, while according to the second view, it is due because the birth took place within the prescribed space of time.
Paying Zakat ul-Fitr in Advance
Most scholars believe that it is permissible to pay zakat ul-fitr a day or two before ‘id. Ibn ‘Umar reports that the Messenger, upon whom be peace, ordered them to pay zakat ul-fitr before the people went out to perform the ‘id prayers. Nafi’ reports that ‘Umar used to pay it a day or two before the end of Ramadan. However, scholars hold different opinions when a longer time period is involved. According to Abu Hanifah, it is permissible to pay it even before Ramadan. Ash-Shaf’i holds that it is permissible to do so at the beginning of Ramadan. Malik and Ahmad (in his well-known view) maintain that it is permissible to pay it only one or two days in advance.
The founders of the four accepted Islamic legal schools agree that zakat ul-fitr is not nullified simply by not paying it on its due date. If such is the case, it becomes a debt on the one responsible for it until it is paid. They also agree that it is not permissible to delay it until the day of ‘id, but Ibn Sirin and Nakha’i say that this can be done. Ahmad says: “I hope that there is no harm [in the delay of its payment].” Ibn Raslan says that there is a consensus that its payment cannot be delayed just because it is a type of zakah. Thus, any delay is a sin and is analogous to delaying one’s prayers without an acceptable excuse. This is proved by the following hadith: “If one pays zakat ul-fitr before the salah, it is considered an accepted zakah. If he pays it after the salah, it is considered an ordinary sadaqah.”
Distribution of Zakat ul-Fitr
The distribution of zakat ul-fitr is the same as that of zakah-- that is, it has to be distributed to the eight groups of beneficiaries mentioned in the ‘ayah: “The alms are only for the poor ...” [at-Taubah 60]. The category comprising the poor is considered the most deserving. This is also supported by the hadith: “The Messenger of Allah, upon whom be peace, enjoined zakat ul-fitr as a purification for the one who fasts from any indecent act or speech, and as food for the needy.”
To be continued