THE PREDICTION OF OTHER EVENTS
The Quran has also foretold other events. Let us give a few examples. One is the conquest of Mecca and the triumph of the Muslims over the polytheists, described by the Quran as follows: “That which God inspired in his Prophet by means of a dream is true and veracious: without any doubt, you will enter the Sacred Mosque in safety and security. You will shave your heads and shorten your hair without any fear or anxiety. God knows what you do not know, and you will win a victory near at hand before your conquest of Mecca.” (48:27) this verse informs the Muslims that they will enter the Sacred Mosque and perform the ceremonies of the lesser pilgrimage (‘umra) without fear, and that the polytheists will be defeated and their power will vanish. It also assures them that in the near future they will enjoy another victory. These predictions were made at a time when no military expert or adviser could have predicted the occurrence, given the difficult circumstances of the Muslims and the unfavorable situation in which they found themselves.
In reality, then it was not the outer begins of the Muslim warriors, the physical strength and weaponry they possessed that were victorious; it was God’s, joined o their strenuous efforts that gave rise to victory. The repeated statement in the Quran that all miracles and victories take place with the permission of God indicates how limited is the role played by personalities in history despite their power of choice and the dimensions their creative activity may assume. The Prophets represent the most important of the factors necessary for destroying existing social realities and bringing about social changes at a given point in history. With their luminosity they penetrate the darkness surrounding society that is an obstacle on the path to God. They create a distinctive set of values, and with God’s permission they guide men to righteousness and salubrity.It is precisely within the growing darkness that the evolutionary course of history causes the emergence of exalted personalities. Their appearance is one of the basic factors in bringing about fundamental social change and one of the undoubted necessities of history. A careful examination of history will show that the Prophets appeared at decisive turning points in time, playing a fundamental role in conveying human societies from a lower stage to a higher one. It is then up to the human being himself firmly to base his orientation to the world on awareness of the constant evolution of all phenomena and the movement of all being toward its lofty aims, as well as on faith and belief in the source of creation and worthy action that brings him into harmony with the universal proclamation of God’s glory by all things. Only then will his true human visage as the vicegerent upon the earth become apparent.
This proper orientation toward existence and the phenomena of nature will determine for him the values of his earthly existence. History bears witness that human beings have joyously abandoned everything for the sake of the Divine teachings brought by the Prophets, in order to gain thereby that which is both everything and higher than everything. Let us return to our previous topic. The Quran mentions the future occurrence of another historical event, namely the triumph of the Muslim warriors at Khaybar and their conquest of its formidable fortresses. Hard blows had been inflicted on the Muslims from Khaybar, but in the end the army of Islam triumphed over the Jews, and the prediction of the Quran was completely fulfilled.Would it have been possible to speak of victory, at a time of the utmost weakness, without utter confidence in the content of Divine revelation? Can we ascribe this precise knowledge of the future to the knowledge and perspicacity of the Prophet of Islam?
Knowledge cannot permit one to speak of an ineluctable future, to make categorical predictions, this is something in which only the true Prophets and friends of God can engage. In these victorious wars, Islam triumphed not only materially over the forces of unbelief; it also subjected its opponents and enemies to its ideological and spiritual power. When the Prophet was still living in Mecca and propagating Islam on a limited scale in extremely difficult and tiring circumstances and when the future of Islam was still uncertain, the Quran predicted the ultimate fate of Abu Lahab to be inevitable entry to hellfire on account of his obstinate enmity to the Prophet of Islam. Although many of the relatives of the Prophet joined the ranks of his opponents at the beginning of his mission, their innate ability to perceive and accept the truth gradually emerged from the darkness of ignorance and obstinacy, so despite their obduracy and perversity of mind, they changed their beliefs and joined the ranks of the Muslims. At that time of feverish cries, nobody knew who would ultimately join the ranks of the believers and which opponents of the truth would maintain their erroneous attitudes until death. After all the passage of time, the occurrence of certain events and the emerging of new conditions can bring about new insights in the human being, with the result that he changes his beliefs an opinions; no one can foretell with certainty what the future beliefs of a person will be.
Nonetheless, the Quran predicts with clarity the final outcome of the life of a given individual, Abu Lahab, the obstinate enemy of Islam. It proclaims categorically that he will refuse the religion of monotheism until the very end of his life, and that for this reason his painful destiny will be to enter the fire of God’s wrath. These are the verse of the Quran: “May Abu Lahab, who was constantly vexing and opposing the Prophet, perish and may his two hands be cut off! The wealth he accumulated to destroy Islam has not availed him or saved him from destruction; he will soon fall into the flaming fire of Hell.” (111:1-3). All historians agreed that Abu Lahab closed his eyes on this world as an unbeliever and that he persisted in his obstinate hostility to the Prophet of Islam until the final moments of his life. The verses revealed concerning the events mentioned above constitute a further proof that the sacred book of Islam is from God, and that it is linked, in a profound and exclusive way, with the supra-natural realm
To be continued