If there are two different dwelling places in eternity--heaven and hell--our final destinations, then logically there must be two separate routes leading there. On three instances, our Lord Jesus made this distinction crystal clear. He distinguishes between sheep and goats--with regard to those who would or would not enter heaven and the wheat and the weeds referring to the fate of the good and wicked people. In another parable, He dwells on our readiness or lack of vigilance in receiving Him, the Bridegroom of the Church.
Through His teachings, the Lord Jesus exhorts us to be vigilant and be on the alert, for a slight moment caught off-guard, is enough for the tables to turn. Our actions and attitudes can affect our status concerning where we spend eternity. The things we do or say all matter a great deal. He should find us ready.
Every signpost bears a potential warning to the user, the passer-by or the onlooker. They are not just put up as decorations. The same applies to these specific parables told by our Lord Jesus. He is the Saviour of the world, come to save humanity from sin. He came from the Father and has returned to the Father---the reason why He is privy to these things. He desires that we all make it to heaven a more blissful place than hell. Every one of us needs to know where he/she is going to spend eternity, beginning now.
The sheep and the goats
Our Lord Jesus uses familiar images His audience can relate to. “When the Son of Man (Jesus) comes in His glory, and all angels with Him, He will sit on His throne in heavenly glory. All the nations will be gathered before Him, and He will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on His right and the goats on His left.” (Matthew 25:31-33)
The sheep on His right will hear “Come, you blessed of my Father, take your inheritance, the kingdom prepared for you since the creation of the world.” (verse 34) To the goats on His left, He would say: “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.” (verse 41) “Then they---the goats will go away to eternal punishment, but the righteous to eternal life.” (verse 46) What would be the criterion for the separation, you may wonder? It is based on how we treat our fellow brothers and sisters when they were hungry, thirsty, homeless or naked. Because, for each act of kindness done to one of these categories of people, it is as if it had been done to Him (Christ). Remember we are each other’s keeper.
The wheat and the weeds.
“A man sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the weed sprouted and formed heads, then the weeds appeared.” (Matthew 13:24-26) The natural reaction would be to pull out the weeds, but the owner instructed them not to, for fear that in pulling out the weeds, the wheat could be pulled out also. He would rather wait until the harvest when the weeds will be collected first, bundled and then burnt. Thereafter, the wheat could be gathered and put in the barn.
The owner in this parable is God speaking about the operational principles of His kingdom. The weeds represent the wicked on this earth alongside the wheat which refers to the good people. People have always wondered why God does not punish the wicked for their evil deeds or wipe them out from the face of the earth. Jesus says their reward will come at the appropriate time. For when they would have thought that all was well, then destruction would strike. Unrepentant sinners cannot enter the kingdom of heaven, they will be cut off. Therefore, all those who are doing evil must quit their wicked ways.
Jesus is teaching about what the kingdom of God really is like, as opposed to our expectations of it. The young weeds and wheat look very much alike and in order not to damage the wheat they must be left until the harvest. Weeds (unbelievers), wheat (believers) must live alongside each other until when the Son of God returns and the separation takes place.
The ten bridesmaids
In the parable of the ten virgins, our Lord Jesus pictures a wedding feast when the bridegroom comes for his bride. The hour is not known, he can appear at anytime. There is a waiting time; a state of expectancy. All of the five virgins came with their lamps filled with oil. The five that did not come with extra oil for their lamps should, in case the oil runs out were called foolish. So when the bridegroom was announced at midnight, their lamps needed to be refilled. They requested for help from their five wise colleagues who were filling their lamps and they refused - on the basis that they would not have enough to last them through the ceremony. Now, as these five maids went in search of oil, the bridegroom arrived and the gates were shut, and they were denied entry. “ ‘Sir, sir,’ they said. ‘Open the door for us!’ But he replied, ‘I tell you the truth, I don’t know you.’ ” (Matthew 25:11-12)
How ready are we for the return of the bridegroom (Jesus) when He returns to take His bride (the Church) with Him? Since we do not know neither the day nor the hour when Jesus will appear, Jesus commands us to ‘keep watch.’
It is not the desire of our Lord Jesus that anyone should miss heaven --that is the reason for the repeated emphasis. Everyone who confesses Him as Lord and Saviour has taken his/her first step, for He said; “I have come that they may have life and have it to the full.” (John 10:10)
