The seal of the Prophets and his message

Friday, April 10, 2015
The ideas in this study are developed from a purely scientific point of view. They lead to the conclusion that it is inconceivable for a human being living in the seventh century A.D. to have made statements in the Quran on a great variety of subjects that do not belong to his period and for them to be in keeping with what was to be known only centuries later. For me, there can be no human explanation to the Quran.” Let us briefly examine a few examples of this kind of topic. One, the best-known theory concerning the emergence of the solar system is the hypothesis of Laplace, some of whose views were later refuted by certain scientists as a result of further research. Although there are other views concerning the factors the factors that caused the emergence of the solar system, all scientific circles in the world today are agreed that the planets were originally composed of a mass of sodium gas: first the heavens and the earth were joined together as a single entity and then they separated from each other. Centuries ago, the Quran alluded to this scientific theory. It says, when describing the creation of the heavens (the planets), when they were but a smoky substance.” (41:11. “Do the unbelievers not see that the heavens and the earth were joined together before we separated them, and that we brought all living things into existence from water? Why do they still not believe in God?” (21:30)

The well-known scientist Gamof says: “As we know, the sun came into being out of cumulative gases, and the sun then emitted a series of gases from itself that came into being after the separation from it of the planets. How did this burning mass of planetary matter come into being and what forces were involved in its origination? Who assembled the materials needed for their construction? “These are questions which confront us with respect to the moon as well as every other planet in the solar system; they form the basis of all cosmological theories and are riddles that have preoccupied astronomers for centuries.” James, an English scientist writes: “Millions of centuries ago, a planet was passing in the vicinity of the sun and created an awesome tidal effect, so that matter separated from the sun in the shape of a long cigarette. Then this matter was divided: the weightier portion of the cigarette became the greater planets, and the lighter portions brought the lesser planets into being.”

The words used by the Quran in the verse quoted above, attributing the origin of the heavens to smoke (gas), indicates the profundity with which this Divine book treats matters. All scientists are of the opinion that sodium is a gas mixed with ferrous materials and the word smoke/gas may be taken to include both gas and iron. The word ‘smoke’ is then, the most scientific expression that might be employed in the context. Thus the Quran unveils one of the great mysteries of nature: the separation of the plants from a huge object and then their separation from each other. Since at the time of the revelation of the Quran, the general level of knowledge and science was extremely low, does this not constitute a proof of the heavenly nature of the Quran? Does not the exposition of these matters by the Quran, in a manner conforming to quite recent discoveries made by astronomers, prove that the voice speaking in the Quran belongs to one who is acquainted with all the mysteries and the truths of existence? Dr. Bucaille makes the following open admission: “At the earliest time it can provide us with modern science has every reason to maintain that the Universe was formed of a gaseous mass principally composed of hydrogen and a certain amount of helium that was slowly rotating. This nebula subsequently split up into multiple fragments with very large dimensions and masses, so large indeed, that specialists in astrophysics are able to estimate their mass from 1 to 100 billion times the present mass of the Sun (the latter represents a mass that is over 300,000 times that of the Earth). These figures give an idea of the large size of the fragments of primary gaseous mass that were to give birth to the galaxies.

“It must be noted, however, that the formation of the heavenly bodies and the Earth, as explained in verses 9 to 12, surah 41…..required two phases. If we take the Sun and its sub-product, the Earth as an example (the only one accessible to us), science informs us that their formation occurred by a process of condensation of the primary nebula and then their separation. This is exactly what the Quran expresses very clearly when it refers to the processes that produced a fusion and subsequent separation starting from a celestial ‘smoke’. Hence there is complete correspondence between the facts of the Quran and the facts of science. “Such statements in the Quran concerning the Creation, which appeared nearly fourteen centuries ago, obviously do not lend themselves to a human explanation.” Two, one of the most subtle problems in science concerns the expansion of the universe, its tendency constantly to extend its boundaries. This was something completely unknown to the human being until the last century. This mystery is however, mentioned by the Quran in the following terms, which again bear witness to its remarkable profundity when discussing such matters. “We created the heavens with our strength and power, and constantly expand them.” (51:47)

This verse speaks in categorical terms of the expansion of the universe, its constellations and galaxies, although not more than a century has passed since the discovery of the expansion of the universe. The well-known scholar Baresht writes as follows: “Astronomers gradually became aware that certain regular motions were underway in the most distant galaxies that were barely visible to their telescopes. Those distant galaxies appear to be moving away both from the solar system and from each other. “The regular flight of these galaxies, the closest of which is five hundred light-years away from us, is completely different from the placid motion of attraction exerted by bodies close to us. Those distant motions may have an effect on the curvature of the universe. The universe is not, then in a state of immobility and balance; it is more like a soap bubble or a bellows in its constant expansion.” Another scholar, John Pfeffer writes as follows: “The universe is expanding. Wherever we look, we see the galaxies becoming more distant from each other; the distance between them is constantly growing. The most distant galaxies are becoming ever more removed from us, at the greatest conceivable speed. For example, while you have been reading this sentence, some of the galaxies will have become 250,000 miles farther removed from the earth. “The parts of the universe are becoming farther removed from each other. It is as if a bullet had exploded in the air, the galaxies corresponding to the particles of the bullet as they hasten farther and farther apart. The theory of the big bang is based on precisely such a comparison.

“According to this theory, there was a time when all the matter in the universe was gathered together into single dense mass. It was a substance suspended in space, with a volume hundreds of times greater than the sun, and resembled a bomb ready to explode. Then, about ten billion years ago, the explosion took place with a blinding flash, and the huge ball of matter became scattered in space. It components are still being scattered forth in every direction, in a process of unceasing expansion-gases, rays, galaxies. The Glorious Quran draws people’s attention to the splendor inherent in the ordering of the universe and the complexity of its creation, and it reminds them that the signs of the Creator’s workmanship are so numerous in the universe that if the human being reflects aright he will inevitably come to believe in the eternal power of God, the source of all being. Then he will bow humbly before His magnificence

To be continued

Author: Alh Ousman M. Jah