is well-known that the Prophet would make a very short recital in the two
Rak’at before the dawn. Hafsah reports: “The Prophet would pray the two rak’at
of fajr before the dawn in my house and he would make it very quick.” Naf’i
states: “Abdullah [Ibn ‘Umar] would also make it very quickly.” This is related
by Ahmad, al-Bukhari, and Muslim. ‘Aishah narrates: “The Prophet would pray the
two rak’at before the dawn prayer in my house so quickly that I wondered if he
had recited the Fatihah in them or not.” This is related by Ahmad and others.
She also said: “When the Prophet prayed the two rak’at before the dawn prayer I
estimated the time that he took in recital was like what it takes to recite
alFatihah. This is related by Ahmad, an-Nasa’i, al-Baihaqi, Malik, and
at-Tahawi. It is preferred to recite what has been related from the Prophet
(sallallahu alehi wasallam): ‘Aishah reports that the Prophet would silently
recite the following in the two rak’at before Salatul Fajr
“Say: O disbelievers “and” Say: He is Allah, the One.”
This is related by Ahmad and at-Tahawi. He would recite them after al-Fatihah as there is no prayer without the recital of al-Fatihah, as we have already discussed. She also reports that the Prophet said: “These are the two most blessed surahs,” and he would recite them in the two rak’at before salatul fajr. This is related by Ahmad and Ibn Majah. Jabir relates that a man stood to pray the two rak’at before the dawn prayer and recited “Say: O disbelievers!” in the first rak’ah until he finished the Surah. The Prophet said: “That slave knows his Lord.” In the second rak’ah he recited: “Say: He is Allah, the One”...to the end of the Surah. The Prophet said: “That slave (of Allah) believes in his Lord.” Talhah said: “I love to recite these two Surahs in these two rak’at.” This is related by Ibn Hayyan and at-Tabarani. Ibn ‘Abbas reports that the Prophet (sallallahu alehi wasallam) would recite the following in the two rak’at before the dawn prayer: “Say: We believe in Allah and what has been revealed to us,”’ and from Surah al-Imran, ‘Come to common terms as between us and you.’ This is related by Muslim.
First rak’ah of fajr
In the first rak’ah, after al-Fatiha, he would recite the verse: “Say: We believe in Allah, and the revelation given to us and what was revealed to Abraham, Ismail, Isaac, Jacob and the tribes, and [in what] was given to Moses and Jesus, and what was given to the Prophets, from their Lord and we do not differentiate between any of them. And we are Muslims.”
Second rak’ah of fajr
In the second rak’ah he would recite: “Say: O People of the Book, come to a statement that is common between us and you; that we shall not worship any save Allah and we shall not associate any partners with Him and we shall not take others as Lords besides Allah. And if they turn away then say: Bear witness that we are they who have surrendered unto Him.”
He also reports, in a version recorded by Abu Dawud, that in the first rak’ah the Prophet (sallallahu alehi wasallam) would recite: “Say: We believe in Allah...”
In the second rak’ah he would recite: “But when Jesus (Essa) became conscious of their disbelief, he cried: ‘Who will be my helpers in the cause of Allah?’ The disciples said: ‘We will be Allah’s helpers. . . ‘ “
From the report of ‘Aishah, mentioned earlier, it is concluded that it is permissible just to recite alFatihah in each rak’ah.
Supplication after finishing the two Sunnah Rak’at before the Fajr Prayer
An-Nawawi says in al-Azhkar. “It is related in the book of Ibn as-Sanni from Abu al-Malih (whose name was ‘Aamr ibn Usamah) on the authority of his father that his father had prayed the two rak’at of the dawn [before Salatul fajr] and the Prophet (Sallallahu Alehi Wasallam) was praying the two rak’at close to him, and he heard the Prophet say, while sitting:
‘O Allah, Lord of Jibrail, Israfeel, Mikail, and Muhammad, the Prophet, I seek refuge in Thee from the Fire,’”...three times.
He also records from Anas that the Prophet said: “Whoever says, on Friday morning before the Salatul fajr, ‘I seek the forgiveness of Allah, there is no other god except Him, the Living, the Sustaining, and I repent unto him,’ three times, Allah will forgive his sins even if they were as abundant as the foam on the sea.”
Lying down after the two Sunnah rak’at of fajr
‘Aishah says: “After the Prophet had prayed the two [Sunnah] rak’at of the fajr, he would lie down on his right side.” This is related by the group. They also record that she reported: “After the Messenger of Allah had prayed the two [Sunnah] rak’at of the fajr, he would lie down if I was asleep or would talk to me if I was awake.”
There is quite a difference of opinion over this point. Apparently, it is preferred for one to do so if one prays this Sunnah rak’at in one’s house and not in the mosque. Ibn Hajar says in Fath al-Bari: “Some of the early scholars were of the opinion that it is preferred to do so if one prays in one’s house rather than in the mosque.
” This has been recorded from Ibn ‘Umar. Some of our scholars reinforce this argument by stating that there is no evidence that the Prophet ever did so in the mosque. It has also been authentically recorded from Ibn ‘Umar that “he would throw pebbles at anyone who did so in the mosque,” and this was related by Ibn Abi Shaibah. Imam Ahmad was asked about it and he said: “I do not do it but if a person does it, it is good.”
Belated performance of Sunnah rak’at of fajr
Abu Hurairah reports that the Prophet said: “Whoever fails to pray the two [Sunnah] rak’at of the fajr until the sun rises, [he should then] pray them.” This is related by al-Baihaqi. About its chain an-Nawawi says it is good.
Qais ibn ‘Umar relates that he went to the dawn prayer and found the Prophet praying fajr. Although Qais had not prayed the Sunnah prayer, he joined the Prophet (Sallallahu Alehi Wasallam) and prayed with him. When he had finished Salatul fajr, he prayed the two rak’at (Sunnah) prayer. The Messenger of Allah passed by him and inquired: “What is this prayer?” Qais then informed him of all that had happened. The Prophet kept silent and did not say anything. This is related by Ahmad, Ibn Khuzaimah, Ibn Hibban, at-Tirmizhi, Abu Dawud, and Ibn Majah. Al-’Iraqi says its chain is Hasan.
Ahmad, al-Bukhari, and Muslim relate from ‘Imran ibn Hussain that, during a journey, the Prophet slept past the time of Salatul fajr and when he woke he waited for the sun to rise a little and then he ordered the mu’zhzhin to make the Azhan. Then, the Prophet prayed the Fajr Sunnah, after which he ordered the Iqamah to be made and prayed Salatul Fajr.
It is apparent from this hadith that one is to make up the sunnah prayer before or after the sun rises, regardless of whether only sunnah prayer is missed or both sunnah and Fard are missed, and whether there is a valid excuse or not. It may be made up by itself or with the obligatory dawn prayer.
A: The Sunnah Prayer of Zuhr
It has been related that the Sunnah Rak’at at Zuhr are four, six, or eight.
B: Reports concerning four Rak’at
Ibn ‘Umar said: “We observed and preserved from the Prophet ten Rak’at [of Sunnah Prayers]: two before Zuhr and two after it, two after Maghrib in his house, two after ‘Isha in his house and two Rak’at before the Fajr.” This is related by al-Bukhari.
Al-Mughirah ibn Sulaiman reports that he heard Ibn ‘Umar say: “The Prophet never left the two Rak’at before Zuhr and two Rak’at after it, two Rak’at after Maghrib, two Rak’a~ after ‘Isha and two Rak’at before Fajr.” This is related by Ahmad with a good chain.
To be continued