Melinda and I went on our spring vacation, I encouraged her to pack a copy of
Yuval Noah Harari’s Sapiens: A Brief History of Humankind. I had just finished
the book and I was dying to talk to her about it. It’s so provocative and
raises so many questions about human history that I knew it would spark great
conversations around the dinner table. It didn’t disappoint. In fact, in the
weeks since we’ve been back from our holiday, we still talk about Sapiens.
Harari, who is an Israeli historian, takes on a daunting challenge: to tell the entire history of us, the human race, in a mere 400 pages. I’ve always been a fan of writers who try to connect the dots and make sense of the sweep of history. Probably no one has done it better than David Christian in his Big History lectures, which distill 13.7 billion years of history, from the Big Bang on, into a manageable framework that spans biology, physics, humanities, and the social sciences. While Harari concerns himself with a shorter time frame, the last 70,000 years of human history, his job is no less difficult. He sets out to explain how we, Homo sapiens (Latin for “wise person”), came to dominate the Earth and what may lie ahead for our species.
Most humans assume that we were always the ones in charge, lording over the rest of the animals. But Harari reminds us that long before we built the pyramids, wrote symphonies, or walked on the moon, there was nothing special about us. “The most important thing to know about prehistoric humans,” Harari writes, “is that they were insignificant animals with no more impact on their environment than gorillas, fireflies or jellyfish.”
One hundred thousand years ago, Homo sapiens was just one of a number of different human species, all competing for supremacy. Just as today we see different species of bears or pigs, there were different species of humans. While our own ancestors lived mainly in East Africa, our relatives Homo neanderthalensis, better known as Neanderthals, inhabited Europe. Another species, Homo erectus, populated Asia, and the island of Java was home to Homo soloensis.
Each species adapted to its own environment. Some were big, fearsome hunters, while others were dwarf-like plant gatherers. As different as each species may have been, there is evidence of interbreeding among them. Scientists mapping the Neanderthal genome, for example, discovered that people of European origin today have a small percentage of genes from their Neanderthal ancestors. (That will make an interesting addition to many family trees!)
Today, of course, there is just one human species alive. How did we Homo sapiens become so successful and others did not? Harari believes it was our unique cognitive abilities that made the difference. About 70,000 years ago, Homo sapiens underwent a “cognitive revolution,” Harari writes, which gave them the edge over their rivals to spread from East Africa across the planet.
Other species had big brains too, but what made Homo sapiens so successful is that we are the only animals who are capable of large-scale cooperation. We know how to organize ourselves as nations, companies, and religions, giving us the power to accomplish complex tasks. Harari’s concept of a “cognitive revolution” reminded me of David Christian’s notion in Big History of “collective learning,” how the ability to share, store, and build upon information truly distinguishes us as humans and allowed us to thrive.
What’s unique about Harari’s take is that he focuses on the power of stories and myths to bring people together. Baboons, wolves, and other animals also know how to function as a group, of course, but their groups are defined by close social ties that limit their groups to small numbers. Homo sapiens has the special ability to unite millions of strangers around commons myths. Ideas like freedom, human rights, gods, laws, and capitalism exist in our imaginations, yet they can bind us together and motivate us to cooperate on complex tasks.
As much as I enjoyed Sapiens, there was plenty to disagree with in the book. For example, Harari sets out to prove that the agricultural revolution was one of the biggest mistakes in human history. Yes, it allowed civilizations to thrive, but on an individual level, he writes, we were much better off as hunter-gatherers. As farmers, people had to work a lot harder and in exchange they had a worse diet than they had as foragers. Agricultural societies also created social hierarchies in which the majority toiled as peasants and a minority of elites ruled over them.
That’s certainly a provocative argument, but I wasn’t convinced. First, arguing that we were happier as hunter-gatherers than as farmers creates a choice when there isn’t one. It’s not as if we can turn back the clock and restart as hunter-gatherers or we can run an experiment to prove one way of life is better than the other. Second, I think Harari underestimates the hardships of being a hunter-gatherer. He suggests that death and violence rates were much lower in hunter-gatherer societies than after the agricultural revolution. But it’s more likely the violence was higher because of competition over resources. A farming society can support many more people per square mile than a hunter-gathering society. In order to keep population densities low, conflict was inevitable among groups of hunter- gatherers. Finally, calling the shift to agriculture a “mistake” overlooks the fact that farming societies were able to specialize, leading to written languages, new technologies, and art—all things we value today.
Still, I would recommend this book to anyone interested in a fun, engaging look at early human history. Like Big History, it left me with an overarching historical structure which I can build on as I learn more. At the same time, Harari tells our history in such an approachable way that you’ll have a hard time putting it down. He uses vivid language, photos, and diagrams to illustrate his points. He’s also an agile writer, deftly weaving in entertaining historical stories, like the importance of sauerkraut in sea exploration and why the earliest known written words from 5,000 years ago are a bit underwhelming.
I think many readers will find the final section of the book especially stimulating. After marching through thousands of years of history, Harari turns more philosophical as he writes about our species today and how we might live in the future. He wonders how artificial intelligence, genetic engineering, and other technologies will change our species.
He also poses some fundamental questions about happiness. When in our long history as Homo sapiens were we most fulfilled? As hunter-gatherers chasing down mammoths? As farmers tilling the soil? Maybe as God-fearing peasants in the Middle Ages? More fundamentally, he asks: Who are we as a species? And where are we going?
Those are big questions as old as the history of our species. After you finish this book I have no doubt that, like me, you’ll want to get together with some of your favorite Homo sapiens to try to answer them.
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